As spotlighted, the natural gift economy is expected to receive the gift or gift giving something in return, as political support, military services, loyalty or other gifts and favors. This was common in warrior guilds where kings and superior generals given away freely to their subordinates waiting to change their loyal service. In these systems were social laws that punished those who did not give anything in return. The punishment usually comprised of stop giving gifts to the greedy, but the punishment could also include a bad reputation, be released from the challenge to a duel or open ridicule.
Hyde argues, somewhat against Mauss, that the gift is no deviation between "true" because only as a token of gratitude, and the gift "false" as per requirement. from the point of view of Hyde, the real gift unites us beyond the commercial transaction, but we can feel related to those who give us false gifts. Referring to Alcoholics Anonymous, which works internally as an economy of Don, Hyde describes a distinctive character: some go directly to stop drinking the last step: trying to help the rest. Those who have found the gift of sobriety feel an obligation to return the favor ten going around intermediate steps.
It's easy to fantasize about the thought of the gift economy, people do not always like entangled in a web of responsibilities. Marcel Mauss wrote: "The gift not cut back to one who receives it," .
Hyde believes that the origin of the gift economy is in the sharing of food. Use the example of the Trobriand ritual in which the kula exchange say "we could not eat food" when food is not at all what they give, but a bracelet or a necklace of scales made only to be given as gifts. The potlatch also seemed as a great meal. This led to the notion exists in many societies of the gift is something perishable.
In a true giving economic system is oftentimes the example that the exchange of talents takes position between more than than two people. A story of two women said that Kashmir Brahman tried to fulfill their duties of charity giving gifts to each other. When they passed, became poisoned two sources from which no one could drink, shining the futility of this fraud of a present.
This estimation of extending the circle is discovered in societies where huntsmen are beasts to the priests, the gift to the gods, which is supposed to return abundant game. Hunters do not sacrifice them directly.
The info is well provided for a present economy as it can be copied and broadcast with nearly zero cost. When you share information, don't stay without it, though you will lose the advantages that may win in a market economy, IPR. Scientific research is an example of gift economy of information. Scientists write research papers that are quick to publish in journals and meetings. Other scientists can cite them freely. In truth, the more times a scientist is quoted, is more prestigious, which can be changed into business backgrounds. All scientists benefit from global knowledge of the systematic community.
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